Monday, January 21, 2008

Matthew 22:36-40 (New International Version)
36"Teacher, which is the greatest commandment in the Law?" 37Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.'38This is the first and greatest commandment. 39And the second is like it: 'Love your neighbor as yourself.'40All the Law and the Prophets hang on these two commandments."


This Sunday was "Sanctity of Human Life Sunday", and the SS lesson revolved around this issue. However, it focused more on the way we treat those people who are here, rather than on preborn children.

The passage in Matthew created a thought provoking question: "Is it a greater challenge to love a neighbor or to love yourself?" The initial response was that it is easier to love a neighbor. If we see someone through God's eyes, then we should be able to show them the love that God wants to show him through us.

However, people have no shortage of self-love. There are many that think pretty highly of themselves, even to the point that Paul had to remind us not to "think or yourself more highly than you ought"(Romans 12:3). Loving yourself for most is not very difficult, loving your neighbor often is.

What about those people who don't have a lot of self-esteem? Surely loving your neighbor is easier than loving yourself for that person! Well, people with lower opinions of themselves are just as susceptible to self-absorption as are those with high opinions of themselves. They often get so wrapped up in all their perceived faults and shortcomings, that love for their neighbor rarely surfaces.

The truth is, Jesus tied love for your neighbor to love for God. Inseparable.

Mark 10:46-52 (New International Version)
46Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging. 47When he heard that it was Jesus of Nazareth, he began to shout, "Jesus, Son of David, have mercy on me!" 48Many rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!" 49Jesus stopped and said, "Call him." So they called to the blind man, "Cheer up! On your feet! He's calling you." 50Throwing his cloak aside, he jumped to his feet and came to Jesus. 51"What do you want me to do for you?" Jesus asked him. The blind man said, "Rabbi, I want to see."
52"Go," said Jesus, "your faith has healed you." Immediately he received his sight and followed Jesus along the road.

This passage sparked discussion about how the crowd treated Bartimaeus. Initially, they rebuked him and tried to quiet him. Why? They may have been embarassed that he was among them, he probably was an "undesirable", etc. Isn't it interesting that the crowd's attitude changed when Jesus called for Bartimaeus to come to him.

Ideally, they suddenly saw the man through Jesus' eyes and were overwhelmed with love for the man. More likely, they were overwhelmed with guilt and conviction at having treated him so poorly. Have I ever treated someone the way the crowd treated Bartimaeus? Undoubtedly. Hopefully, I can see him the way God sees him from the start.

The best testimony I've ever heard on this issue is a Focus on the Family broadcast called "A Man Called Norman." If you haven't heard it, it's worth looking up on their website and ordering a copy (www.family.org).

Monday, January 7, 2008

Genesis 11 Resistance to Rebellion

Genesis 11:2-4 (New International Version)
2 As men moved eastward, they found a plain in Shinar and settled there. 3 They said to each other, "Come, let's make bricks and bake them thoroughly." They used brick instead of stone, and tar for mortar. 4 Then they said, "Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth."

God’s instructions to Noah and his family after the flood are found in Gen.9:7: “But you, be fruitful and multiply; spread out over the earth and multiply on it." Here in Chapter 11 we see men resisting God’s instructions. I wonder if they resisted out of direct disobedience, or if there was something more subtle, less direct.

These people were to spread over all the earth. That’s a scary proposition when you consider that there’s no one else out there…nothing but the wild. So why did they start to settle in Shinar instead of spreading out? Could fear have been a part of it? What about the human desire not to move outside our own comfort level? Maybe they were happy being settled in Shinar!

As they continued in their resistance, their desire is no longer to please God. Their stated desire is to “not be scattered over the face of the whole earth.” Direct rebellion!! Don’t miss the progression! Resistance becomes rebellion! No one wants to be in outright rebellion against God, generally. The danger is in not recognizing the subtle resistance that often precedes the rebellion.

Where am I resisting God’s purposes in my own life in order to maintain a comfort level? Have I already progressed to rebellion?